Rabbi Sherman - Honorable Mensch-ion

Shalom. Hello, goodbye, and peace. While we focus most of our attention on peace, we must recognize that shalom can only come from the smaller actions that lead us to that point.

Jewish tradition describes three Israels: the state, the land, and the people. Last week, as a rabbi leading a mission of North American Jews, I observed three different Israels: war-torn Israel, the living Israel, and an American perception of Israel that is far from reality.

The Psalms writes, “I thought about my ways, and my feet brought me to your statutes.” The midrash expands that King David said each day, “I think about going to such and such a place, but my feet continue to bring me to synagogues and houses of study.” He recognized the lessons of Torah would carry him through his day. Our parsha begins with the instruction to toil in Torah and to walk in God’s ways. Perhaps it is not a coincidence that we read these words this week as schools conclude and we mark graduations of all levels. While we think of graduations as celebrating what was accomplished, in reality, they are called commencements, which are a beginning of what will be.

The Talmud tells us that Rabbi Akiva’s 12,000 pair of student died in a plague during the sefira, the counting of the Omer. It was on the 33rd day of the Omer that the plague ceased and the students could continue to learn Torah.

I write to you from Jerusalem, where I just returned from Mt. Herzl, Israel’s military cemetery.

Yom Ha'atzmaut, Israel’s Independence Day is a modern holiday, 76-years-old. We mark our biblical and rabbinic festivals by adding liturgy in our daily services. The Rabbis ask, “Should we recite Hallel, Psalms of praise on Yom Ha'atzmaut?”

I recently took a look back at my Jewish upbringing and asked myself, “Who did you grow up around?”

I am a Columbia University alum. From 2000-2004, I studied music. Those four years were instrumental in the work I do as a Rabbi today, using music as a tool for engaging communities in Jewish life.

On Sunday evening, we will search for the chametz in our homes. Over the past year, the chametz accumulated in places we know and places we do not know. We recite the declaration to nullify all that chametz that we see and all chametz that we do not see. We take one step further on the morning of the Seder and we burn the chametz to ensure it is not in our sight.

As a sixth grader at a Jewish day school, the Rabbi assigned me my first d'var Torah; Parshas Tazria. I had to find meaning in leprosy. Year after year when this parsha returns, I still tremble to find meaning in leprosy. Yet, we must look beyond a rash on the arm, and recognize that the Torah explains leprosy also appeared on the clothing and the homes of the afflicted.