We do complain. It is an ancient art, and Jews have developed something of a specialty in it. The ‘kvetch’ – the indignant half-whine that expresses a real grievance, has long been a constant in the Jewish rhetorical arsenal.
Like our ancestors, we also have things to complain about. In this week’s Torah portion, the Israelites are complaining, but can we really blame them? Yes, they were liberated from slavery, but wandering in the desert is not a pleasant task, and for all of the wonders – the cloud by day, the pillar by night, even the manna – who among us would not prefer a seaside bungalow?
The parasha is associated with complaint; however, it begins with the menorah and the purification of the Priests. This is a theme that persists throughout the Torah and indeed throughout Jewish history. At the same time as we face challenges, difficulties and trials, there is a drive toward light and purification and purpose.
The Jewish community is going through difficulties that have us preoccupied and even frightened. No one among us is certain as to the best course for the multiple challenges that face Israel and Jews worldwide. Yet, as I travel throughout the Jewish world, I find exactly what we find in the parasha: yes, we all fret and wonder what to do to combat hatred. But the Jewish community is also building institutions, supporting schools and camps, working through our synagogues and federations – in other words, bringing light. The very words you read are part of that effort: the ADL did not only wish to speak of our challenges but to offer words from our tradition.
The kinds of problems we face are not those that will dissipate in a week, a month, or a year. Our challenges are spread across the political and social realm. Along with our allies in this work, we will have many lamps to kindle – and many complaints to offer. But the one thing our ancestors in the desert never did, for all their kvetching, was refuse to move forward. Step by step, kvetch and kindle, we shall, too. Be strong, have courage, keep moving forward: “Beha’alotcha” means, “when you ascend.”
